Best Way to Increase Eman?

Question: What is the best way for a person increase his or her eman?

Answerer: Shaykh Yasir Qadhi

The single greatest way to increase your eman is to gain knowledge.

Study what eman is, study tawhid, the pillars of eman, etc. It automatically increases your eman.

Good deeds also increase eman–each and every single good deed and act of worship you perform increases your eman. Fast a day. Read Qur’an. Pray Tahajjud.

And don’t forget to make du’a, for the Prophet (صلي الله عليه وسلم) made du’a that Allah (سبحانه وتعالى) make his heart firm in Islam (i.e. increase his eman). It is narrated that he said: “o Controller of the Hearts, make my heart firm in Your faith.” [Ahmad]¹

Also study the biographies and lives of the Prophet (صلي الله عليه وسلم), companions and of famous scholars. When you see all the things they did and the great trials they went through, it increases your eman.

And finally, beware of sin, for each and every sin and act you commit against Islam decreases your eman. Wasting time also decreases eman.

People of eman don’t enjoy life quite the same way as other people–they’re always busy doing something.

Contemplate the creation and it’s perfection.

May Allah increase us all in our eman, and make firm our hearts on Islam. Ameen!

Islamic A-Z

Assalamu aleikum,

Looking for a quick way of teaching your kids Islamic alphabets? Then look no further than the nasheed by brother Yusuf Islam called, A is for Allah.

 This is one of the surest ways of getting your kids’ attention, arousing their interest, and informing them about their religion.

The Definition of The Qur’an

 So what exactly is the Qur’an?

 

Scholars define the Qur’an as this: The Arabic speech of Allah that was revealed to the Prophet (صلى الله عليه و سلم) both in word and in meaning. It is collected between the two covers of the mushaaf, was narrated in mutawaatir chains, and is a challenge to humankind.

We can learn five important things about the Qur’an from this definition.

 

1.  The Arabic speech of Allah: The Qur’an is the speech of Allah, in Arabic. This means that anything that’s not Arabic isn’t the Qur’an. You can’t pray in English, in French, in Swahili, in Urdu–it has to be in Arabic.

2.  Revealed to the Prophet: We know that Allah revealed many revelations–including the Injeel and the Tawrah and the Zabur. Those are also revelation of Allah–but they’re not the Qur’an. Only what Allah revealed to the Prophet (صلى الله عليه و سلم) is Qur’an.

3.  Revealed in Word and Meaning: Not Only is the meaning of the Qur’an the same as what Allah meant; but the words themselves are also from Allah. (Unlike Hadith Qudsi, where the meaning is from Allah, and the words are from the Prophet (صلى الله عليه و سلم))

4.  Collected between Two Covers: Hadith Qudsi is also the speech of Allah, but it’s not Qur’an. Similarly, there are verses that used to be in the Qur’an, but aren’t anymore–even though they were once! These are the abrogated verses, and they’re not considered Qur’an anymore, even though we still know what some of those revelations were.

5.  Mutawaatir: The Qur’an was related in a mutawaatir fashion–so many narrators narrated it, at every single step in the chain of narration, that it’s impossible that they all lied or made a mistake.

6.  A Challenge to Humankind: The Qur’an is an ongoing challenge to the human race–create a book, a surah, a verse like it; but nay, we will NEVER be able to. Allah Himself says so.

One other important part of the definition of the Qur’an is that Allah promised that He will protect it, until the end of time–and that promise doesn’t apply to anything else (such as the sunnah, or the Hadith Qudsi).

And you thought you knew the Qur’an!

 

May Allah allow us all to become saahibul-Qur’an, Companions of the Qur’an, those whom Allah will give the highest level of jannah (ameen)!

 

What is Deen?

 What is the meaning of the word deen and the word Islam?

 

 To answer this question, it is a must that we refer to the Arabic language dictionaries which still keep the meaning of how the Arabs used to understand the word deen and the word Islam when Qur’an was being revealed. In that period of time, there was no problem with understanding these two words by the Arabs from whom the companions of the prophet Muhammad (S.A.W.) came. That generation that transformed the understanding for these two words into reality in their individual and collective lives. As a result, this understanding led them to the guidance, the guidance of Islam. This change was the greatest change in the long history of mankind.

  

The concept of deen: The word deen is used in the Arabic language to give different meanings, most importantly are:

1.      Subjugation, Authority, Ruling and Having Charge

A. He subjugated people to obey. Subjugated here is a literal translation of the verb of the word deen.

B. He has authority over him. Has authority here is a literal translation of the verb of the word deen. In this context, the saying of the prophet (S.A.W.) reveals this meaning, “The intelligent person is the one who has authority over himself and works for the Hereafter” This means that the intelligent person is the one who has subjugated himself and made himself obedient to Allah. In this context, also, the past participle would be subjugated, ruled and submitted. For example, Allah (S.W.T.) says in surat Al-Waqe’ah, (Verse 86 & 87), what can be translated as, “If you are not subjugated, then return it if you are truthful”. This means, if you are not forced by the will of Allah in the issues of death and life, then return the soul to the body after it has left it due to death.

2.      Obedience and Submission due to Subjugation:

3.      The Method and the Habit:

4.      Punishment, Reward and Judgment: The Arabs had a saying, which implies the following: you are treated the same way you treat others.

  

These four linguistic meanings constitute the concept of the word deen in the Qur’an where it implies a comprehensive system of life that is composed of four parts:

1.      The rulership and the authority belong to Allah (S.W.T.).

2.      The obedience and submission to this rulership and authority by those who embraced this deen.

3.      The comprehensive system (intellectual and practical) established by this authority (Allah).

4.      The reward given by this authority (Allah) to those that followed the system and submitted to it and the punishment inflicted upon those who rebel against it and disobey it.

  

Based on this definition of deen, we can summarize that deen is a submission, following and worship by man for the creator, the ruler, the subjugator in a comprehensive system of life with all its belief, intellectual, moral and practical aspects.

After understanding this definition of the Arabic word deen, we realize that it is wrong to translate it to the English with the word “religion”. Furthermore we do not need anyone to come up with a definition for the word deen for us- like many of the enemies of Islam do today- But, we should take precaution and warn Muslims against these conspiracies that are plotted against Muslims to keep them away from the reality of their deen and distort the concept of deen or restrict it to one aspect of life-like they (None Muslim) did with there religion and church after the French Revolution.

 

It is obligatory for us to clarify to the people the reality of deen in the Islamic perspective, also obligatory for us to implant this reality in our youth’s mind so that they will not confuse the concept of deen with all these wrongful and distorting definitions.

  

This is about the definition of the word deen, what about the meaning of the word Islam?

 

Islam in the Arabic language and in Qur’an means total submission and obedience. Allah (S.W.T.) says in surat Al-Imran, (Verse 83), what can be translated as, “Do they seek a deen other than the deen of Allah and to Him all what is in the skies and in the earth have submitted willingly or forcefully and to Him they shall return”

This word Islam had been used in the Qur’an as a symbol for the deen that was revealed to Muhammad (S.A.W.) and Allah clarified that He will not accept from man other deen even if it was from the previous divine deens. Allah (S.W.T.) says in surat Al-Imran, (Verse 85), what can be translated as, “He who chooses other than Islam a deen, it will not be accepted from him and he, in the Hereafter, is among the losers.” This meaning is emphasized by the saying of the prophet (S.A.W.) when he said, “By whom my soul is in His hand, if one, Jew or Christian, heard of me, then died and he/she did not believe in that which I was sent with, then they are from the dwellers of Hell fire.” (Reported by Imam Muslim)

 

Islam is a divine system, with it Allah (S.W.T.) sealed all other deens, and made it a comprehensive system that deals with all aspects of human life (Belief, intellectual, moral and practical) and this system is based on total submission to Allah (S.W.T.) alone and no one else and purifying worship to Him, and adopting all that is authentic from the prophet Muhammad (S.A.W.).

Who is a Muslim?

Who is a Muslim?

In very simple terms a Muslim is a follower of Islam.  The word “Muslim” means one who submits to the will of God. This is done by declaring that “there is no god except one God and Muhammad is the messenger of God.” In a broader sense, anyone who willingly submits to the will of God is a Muslim. Thus, all the prophets preceding the prophet Muhammad are considered Muslims. The Quran specifically mentions Abraham who lived long before Moses and Christ that, “he was not a Jew or a Christian but a Muslim,” because, he had submitted to the will of God. Thus there are Muslims who are not submitting at all to the will of God and there are Muslims who are doing their best to live an Islamic life. One cannot judge Islam by looking at those individuals who have a Muslim name but in their actions, they are not living or behaving as Muslims. The extent of being a Muslim can be according to the degree to which one is submitting to the will of God, in his beliefs and his actions.

A Muslim is one who freely and willingly accepts the supreme power of God and strives to organize his life in total accord with the teachings of God. He also works for building social institutions, which reflect the guidance of God. There are no formal induction ceremonies into Islam. To formally become a Muslim, one has to bear witness to the statement of faith (“La Ilaha Il-lal-lah, Muhammadun Rasoolullah”) by saying it. To become a true Muslim, one has to confirm the belief in that statement by heart, tongue and actions.